TRAPS SET FOR THE MESSENGERS

Many accounts of the messengers relate the opposition, assaults, plots, and accusations that the unbelievers launch against them. No messenger has ever been exempted from such abuse.

But there is an interesting aspect to this abuse: The leaders never deny Allah's existence and thus reject His ordinances; on the contrary, they claim that they have the right belief in Allah, and that the messenger is no more than an imposter in search of worldly gain. They say that his followers are "deceived" and "bewitched," and organize themselves to "save society from him." They think that their own traditional social organization is right and that this "upstart" is trying to upset it for his own gain.

The general spiritual condition of the people who vilify these superior, intelligent, worthy, and highly moral individuals is certainly in a state of decay. We can understand from the Qur'anic accounts that those who set traps for the messengers are those who could easily commit murder. For example, the Qur'an tells us about Yusuf's (as) brothers, who planned to kill him out of jealousy:

[Yusuf's brothers said:] "Kill Yusuf or expel him to some land so that your father will look to you alone, and then you can be people who do right." (Surah Yusuf, 9)

Those who set the trap claim to be good people. In fact, this is a major ploy that the unbelievers use to "prove" that they are working for the good of society. Pharaoh tried to justify threatening Musa (as) with death because he did not want to impugn religion and to unleash chaos. In spite of his cruelty and oppression, he proclaimed himself to be the protector of society's values. The Qur'an reports Pharaoh's words:

Pharaoh said: "Let me kill Musa, and let him call upon his Lord. I am afraid that he may change your religion and bring about corruption in the land." (Surah Ghafir, 26)

In other words, Pharaoh supposedly wanted to save the people from Musa (as). This disingenuousness is a common characteristic of all unbelievers. The Qur'an relates the following conversation between Nuh (as) and the leaders of his people:

The ruling circle of his people – those who did not believe and denied the encounter of the Hereafter and to whom We had given opulence in this world – said: "This is nothing but a human being like yourselves, who eats what you eat and drinks what you drink. If you were to obey a human being like yourselves, you would, in that case, definitely be the losers. Does he promise you that when you have died and become dust and bones you will be brought forth again? What you have been promised is sheer nonsense! What is there but our life in this world? We die and we live, and we will not be raised again. What is he but a man who has invented a lie against Allah? We do not believe in him." (Surat al-Muminun, 33-38)

Such unbelieving leaders spread amazing propaganda against the messengers. They deny one of religion's most important foundations: the existence of the Hereafter. They do not admit that they reject Allah, but portray the messengers as "inventors of lies in His name and exploiters of religion." Another of their claims is that the messengers are just normal people who eat and drink like everyone else. Therefore, there is no advantage in following them. But this is nonsense, because a messenger is a human being who lives like everyone else – the only difference is that Allah has chosen him and led him to the truth. For this reason, those who obey a messenger have chosen to follow a guide to the truth.

The Qur'an tells us that people expect a messenger to be an extraordinary individual, but that this is a mistake:

Nothing prevents people from believing when guidance comes to them, but the fact that they ask: "Has Allah sent a human being as messenger?" Say: "If there had been angels on Earth going about in peace, We would have sent down to them an angel from heaven as a messenger." (Surat al-Isra', 94-95)

The main reason why unbelievers oppose the messengers is not, as they claim, because they want to protect the people from "harmful"ideas. Rather, it is because the leaders seek only their own advantage and thus are hostile to a messenger, who is viewed as a threat to these advantages. Therefore, the leading unbelievers think they must stop a messenger from communicating his message.

The first thing they do is spread negative propaganda about the messenger and his message. The Qur'an relates some classic accusations. But it is useful here to recall an important point: No matter what the unbelievers do to disparage a messenger and his followers, and no matter what accusations they allege, they will fail. Contrary to what they expect, their insults, accusations, and calumnies will have no ill effect on the believers, who are aware that they will be rewarded in this life and the Hereafter for enduring such things patiently, reacting to them properly, and holding fast to His way and religious morality.

More False Accusations

Believers know that all such accusations made against them are gossip and slander created by Allah to test them:

You will be tested in your wealth and in yourselves, and you will hear many abusive words from those given the Book before you and from the idolaters. But if you are steadfast and guard against evil, that is the most resolute course to take. (Surah Al 'Imran, 186)

Allah has promised that these tests will purify those who endure them in this world. For example, the unbelievers tried to oppress Musa (as) with accusations and insults, but Allah exonerated him:

O you who believe! Do not be like those who abused Musa. Allah absolved him of what they said, and he was highly honored in Allah's sight. (Surat al-Ahzab, 69)

In the same way, they leveled serious accusations against Yusuf (as) with regard to his chastity. Although everyone knew that he had preserved his chastity, they nonetheless threw him into prison:

Then, after they had seen the signs, they thought that they should still imprison him for a time. (Surah Yusuf, 35)

Although Yusuf (as) has committed no crime, he spent years in prison. Later on, the truth came out and he was cleared:

He [the King] asked [the women]: "What was this past affair of yours when you solicited Yusuf?" Then they said: "Allah forbid! We know no bad of him." The governor's wife then said: "The truth has now emerged. Indeed, I tried to seduce him then and he has simply told the honest truth." [Then Yusuf said:]"In this way, he [the governor] may know at last that I did not dishonor him behind his back and that Allah most surely does not guide the deviousness of the dishonorable." (Surah Yusuf, 51-52)

After his innocence became known, Yusuf (as) won the king's confidence, who gave him authority and made him a leader of the people:

He [Yusuf] said: "Entrust the treasures of the land to me. In truth, I am a knowing guardian." And thus We established Yusuf in the land so he could live in any place he pleased. We grant Our grace to anyone We will, and We do not allow to go to waste the wage of any people who do good. (Surah Yusuf, 55-56)

The messengers are not concerned with being exonerated in the eyes of others. It is enough for them that All-Knowing Allah knows what they are doing and what is in their hearts. But the Qur'an tells us that the pangs of Hell await those who make false accusations against the messengers and believers:

Those who accuse chaste believing women, unaware [of the evil], are cursed both in this world and the Hereafter, and will have a terrible punishment on the Day when their tongues, hands, and feet will testify against them about what they were doing. On that Day, Allah will pay them in full what is due to them, and they will know that Allah is the Clear Truth. (Surat an-Nur, 23-25)

Another verse tells us what will happen to those who accuse believing men and women of committing sins, which they did not :

And those who abuse believing men and women when they have not merited it, [will] bear the weight of slander and clear wrongdoing. (Surat al-Ahzab, 58)

Now we will examine the accusations made against the messengers, as well as the methods used to sully their characters.

The accusation that messengers seek their own advantage

The most frequent accusation made by the unbelievers' leaders is that the messenger does not believe in what he proclaims, but rather is only seeking his own advantage and personal gain. Furthermore, they claim that the messenger's "thirst for power" underlies his demand to be obeyed. For example, Pharaoh and his circle claimed that Musa (as) was not interested in calling people to religion; all he wanted was to "gain greatness in the land":

They said: "Have you come to us to turn us from what we found our fathers doing and to gain greatness in the land? We do not believe you." (Surah Yunus, 78)

Nuh's (as) people made the very same accusation:

We sent Nuh to his people, and he said: "My people, worship Allah. You have no deity other than Him. So will you not guard against evil?" The ruling circle of his unbelieving people said: "This is nothing but a human being like yourselves who simply wants to gain ascendancy over you. If Allah had wanted, He would have sent down angels. We never heard of anything like this among our ancestors, the earlier peoples." (Surat al-Muminun, 23-24)

These verses show that the unbelievers think that the messengers are ordinary people like themselves. All messengers, without exception, call their people to obey them – but only for the sake of gaining Allah's approval. Each messenger and those who believe in and obey him are Allah's servants. Thus, when a messenger calls people to obey him, he is actually calling them to serve Allah:

It is not right for any human being that Allah should give him the Book and Judgment and Prophethood, and then that he should say to people: "Worship me rather than Allah." Rather he will say: "Be people of the Lord, because of your knowledge of the Book and because you study." He would never command you to take the angels and the prophets as Lords. Would He command you to abandon belief after being Muslim? (Surah Al 'Imran, 79-80)

However, as we have seen, Pharaoh claimed just the opposite: He and others like him claimed to be "gods." When they met a messenger like Musa (as), they thought he wanted to make the people follow him so that he could pursue his own gain. For them, a messenger was a "rival" whose purpose was to overthrow the traditional order.

The accusation that messengers are crazy

This is another frequent accusation, one that has been leveled against nearly all of the messengers. The Qur'an often refers to this. For example, Nuh (as) was called a "madman":

"He is nothing but a man possessed, so wait a while and see what happens to him." (Surat al-Muminun, 25)

Before them, the people of Nuh denied the truth. They denied Our servant, saying: "He is madman," and he was driven away with jeers. (Surat al-Qamar, 9)

The same accusation was made against Prophet Muhammad (saas):

They say: "You, to whom the Reminder has been sent down, are clearly crazy. Why do you not bring angels to us if you are telling the truth?" (Surat al-Hijr, 6-7)

Do they not ponder these words? Has anything come to them that did not come to their ancestors, the previous peoples? Or is it that they do not recognize their messenger and, therefore, do not acknowledge him? Or do they say: "He is a man possessed" when he has brought the truth to them? But most of them hate the truth. (Surat al-Muminun, 68-70)

The same slander was directed against Musa (as):

He [Pharaoh] said: "This messenger, who has been sent to you, is crazy." (Surat ash-Shu'ara', 27)

Allah tells us that all peoples tend to make false accusations against the messengers sent to them:

Those who do not believe ask: "Shall we point out to you a man who will tell you that when you have completely disintegrated you will then be recreated all anew? Has he invented a lie against Allah, or is he possessed?" No indeed! Those who do not believe in the Hereafter are in punishment and deeply misguided. (Surah Saba', 7-8)

How shall they be reminded when a clear messenger has already come to them? But then they turned away from him and said: "He is an instructed madman!" (Surat ad-Dukhan, 13-14)

The main reason why the unbelievers' leaders always make such accusations is because they want to blacken the messengers' reputations. But there is also a second reason: They cannot understand how a messenger can openly challenge the people, how he can risk his own life and oppose powerful leaders. While personal gain is their first criterion, a messenger gives up his personal advantage to deliver Allah's message. In the leaders' eyes, such behavior is totally opposed to worldly gain and is, therefore, a type of madness.

However, by forgoing his advantage, a messenger gains Allah's approval and mercy, as well as the promise of Paradise, which nothing else can equal in value. But unbelievers cannot grasp this.

The accusation that messengers are magicians

The Qur'an also informs us that since these leaders cannot understand how a messenger can influence the people, they attribute magical powers to him. But such influence has nothing to do with magic, for believers know that he is Allah's messenger and guides them according to His ordinances. As a result, they are loyal to him and feel great love and respect for him.

This is difficult for the unbelievers' leaders to understand, for they consider the messenger's message as nothing "but the myths of previous peoples" (Surat al-Muminun, 83). However, believers are deeply attached to these truths, which the unbelievers call "myths." The unbelievers try to dismiss such influence on the people as sorcery, brainwashing, and casting spells:

Do people find it so surprising that We should reveal to a man among them: "Warn humanity and give good news to those who believe that they are on a sure footing with their Lord?" The unbelievers exclaim: "This is downright magic!" (Surah Yunus, 2)

They are surprised that a warner should come to them from among themselves. The unbelievers say: "This is a lying magician. Has he turned all the deities into One God? That is truly astonishing!" (Surah Sâd, 4-5)

They made the same accusation against Musa (as):

And also in Musa, when We sent him to Pharaoh with clear authority. But he turned away with his forces, saying: "A magician or a madman!" (Surat adh-Dhariyat, 38-39)

The ruling circle of Pharaoh's people said: "This is certainly a skilled magician." (Surat al-A'raf, 109)

We sent Musa with Our signs and clear authority to Pharaoh, Haman, and Qarun. But they said: "A lying magician." (Surah Ghafir, 23-24)

The Qur'an tells us that this accusation has become a tradition:

Similarly, no messenger came to those before them without them exclaiming: "A magician or a madman!" Did they bequeath this to each other? Indeed, they are an unbridled people. (Surat adh-Dhariyat, 52-53)

The accusation that messengers are liars

Along with the above accusations, the Qur'an also mentions another: that the messenger is a liar. One of the unbelieving leaders' main worries is that the people will accept the truth of the messenger's message and adopt the moral system to which he is calling them. If this happened, their own false systems, as well as their power and authority, would crumble and collapse.

The accusations mentioned above are designed to show that the messenger's message is not true. They seek to camouflage the fact that a messenger is Allah's messenger and to convince their people that what he says is his own invention. Otherwise, no one would openly show hostility toward a messenger out of fear of opposing Allah's messenger.

The Qur'an tells us of this accusation:

The ruling circle of those of his [Hud's] unbelieving people said: "We consider you a fool and think you are a liar." (Surat al-A'raf, 66)

The ruling circle of those of his [Nuh's] unbelieving people said: "We see you as no more than a human being like ourselves. We do not see anyone but the lowest of us following you, unthinkingly. We do not see you as superior to us. On the contrary, we consider you to be liars." (Surah Hud, 27)

The Thamud people denied the warnings. They said: "Are we to follow a human being, one of us? Then we would truly be misguided, quite insane! Has the Reminder been given to him from among all of us? No indeed! He is an impudent liar." (Surat al-Qamar, 23-25)

There are other accusations as well, such as ridiculing and belittling the messengers: "We sent messengers before you among the disparate groups of previous peoples. No messenger came to them without their mocking him" (Surat al-Hijr, 10-11). They also accuse messengers and their followers of "heresy" and even of "unchastity." Yusuf (as) and Maryam were both accused of unchastity.

But such accusations can never intimidate a messenger and his followers, for their basic goal is to gain Allah's approval and mercy and to obtain the promise of Paradise. For this reason, obstacles along the way never deter believers or weaken their resolve. In the Qur'an, Allah tells us about the difficulties that believers will face.

Believers know that they will be abused verbally:

You will be tested in your wealth and in yourselves, and you will hear many abusive words from those given the Book before you and from those who are idolaters. But if you are steadfast and guard against evil, that is the most resolute course to take. (Surah Al 'Imran, 186)

The messenger and his followers pay no attention to these false accusations and slander, for they are those "who strive in the way of Allah and do not fear the blame of any censurer" (Surat al-Ma'ida, 54).

In time, the leading unbelievers will certainly notice that the accusations made against the messenger and his followers have not achieved the desired goal. In this case, their classic maneuver is to put pressure on the messenger.

Actual Assaults against Messengers

When a messenger tells the people about Allah's religion, the unbelievers' leaders react more and more ferociously. When they see the true religion continue to spread despite all of their accusations and calumnies, they resort to what they consider to be more "effective," such as setting traps.

The Qur'an tells us about such a plot:

When those who do not believe were plotting against you to imprison, kill, or expel you: they were plotting and Allah was plotting, but Allah is the Best of Plotters. (Surat al-Anfal, 30)

The unbelievers' goal is to have the messenger arrested, murdered, or expelled. The word "plot" here is thought-provoking: Instead of confronting a messenger openly, the unbelievers resort to plots in an attempt to achieve the above-mentioned goal. But as the verse says, their plots can never harm a messenger, for Allah will protect His messenger until his work is completed. The Qur'an mentions that nearly all of the messengers were threatened with death, prison, or torture and that the unbelievers' threats often turned into actual assaults. 

Attempts to exile

The Qur'an states that exile is one of the methods used by unbelievers to silence the messengers. They think scattering a messenger and his followers by driving them away from their homes will cause them to become powerless and that this will enable them to rid themselves of these people. For example, they tried to exile Lut (as) and his family because they lived pure and honest lives among their corrupt people. The Qur'an relates how they ridiculed Lut's (as) message:

The only response of his people was to exclaim: "Drive Lut's family out of your city! They are people who keep themselves pure!" (Surat an-Naml, 56)

Lut (as) urged his people to avoid immorality, to stay within the limits set by Allah, and to abandon their current immoral and shameful behavior. This is why they wanted to exile him and his family. But at Allah's command, as soon as Lut (as) left his city it was destroyed by a catastrophe, and the unbelievers' trap was neutralized:

When Our command came, We turned their cities upside down and rained down upon them stones of hard baked clay piled on top of one another in layers, each one earmarked by your Lord. And they are never far from the wrongdoers. (Surah Hud, 82-83)

Our Prophet (saas) and the believers were banished from their towns by their own people and forced to migrate elsewhere because they proclaimed Allah's existence and unity, invited people to accept the Qur'an, and prohibited them from doing evil. In one verse, Allah tells us that the messengers were banished from their lands, but that those who exiled them were eventually destroyed:

How many cities We have destroyed, greater in strength than your city that has driven you out, and there was no one to help them. (Surah Muhammad, 13)

This is one of Allah's eternal laws. Those who exile people from their homes because of their religion cannot remain there themselves for long. The unbelievers' traps are always foiled. After Prophet Muhammad (saas) was forced to leave Makkah, he returned years later in the company of thousands of believers and established his rule over the unbelievers. To the unbelievers' surprise, the Muslims were neither divided nor scattered; rather, they were stronger and more united and, with Allah's permission, they defeated the unbelievers. This shows that alliances formed against the believers will never succeed.

Attempts to arrest and imprison the messengers

One method of intimidation used by the unbelievers' leaders is to arrest and imprison the messengers in an attempt to silence them and prevent them from proclaiming His way. In fact, these leaders want to totally eradicate the messengers and all other believers. The very existence of such people makes them extremely anxious and uncomfortable. For this reason, they spare no effort or expense to silence the messengers in order to protect their property and to perpetuate the status quo.

For example, Pharaoh threatened Musa (as) with prison when the latter did not offer his obedience, out of the mistaken belief that this was the best way to control him. The Qur'an relates this threat:

He [Pharaoh] said: "If you take any deity other than me, I will certainly throw you into prison." (Surat ash-Shu'ara', 29)

When we look at Islamic history, those who strived in His way were constantly subjected to pressure, cruelty, and interference by the unbelievers. And the believers also experienced similar difficulties. Since the unbelievers always feel threatened in such circumstances, those who worked to promote His way have constantly been watched, followed, and imprisoned.

Such experiences may look extremely oppressive from the outside; however, remember that believers regard them as spiritual training, for they know that such difficulties are a source of joy and contentment, a way of purification that helps them gain Allah's approval and mercy, as well as attain the promise of Paradise. Such events allow them to come closer to Allah, to witness the Qur'an's truth and Allah's close interest in what happens to them.

The Qur'an tells us of the believers' courage:

... Say: "Call on your partner-deities. Try all of your wiles against me and grant me no reprieve. My Protector is Allah, Who sent down the Book. He takes care of the righteous." (Surat al-A'raf, 195-196)

Efforts to oppress, wear down, and frighten

In order to increase their spiritual reward, Allah tests the believers' patience, trust, and determination to remain faithful to Him. He may do this in many different ways, one of which He reveals in the Qur'an:

When you were few and oppressed in the land, afraid that the people would snatch you away, He gave you refuge, supported you with His help, and provided you with good things so that, hopefully, you would be thankful. (Surat al-Anfal, 26)

No matter how bereft and helpless believers may appear, Allah's mercy and assistance are always with them:

O you who believe! Remember Allah's blessing to you when forces came against you and We sent a wind and other forces that you could not see against them. Allah sees what you do. When they came at you from above and below, when your eyes rolled, your hearts rose to your throats, and you thought unworthy thoughts about Allah, at that point the believers were tested and severely shaken. (Surat al-Ahzab, 9-11)

In every period of history, unbelievers have always tried to intimidate believers. They always direct the brunt of their attacks against the messengers. But because believers know that all power belongs to Allah, they are not intimidated or discouraged.

When faced with these moments of difficulty, believers realize that Allah and His messengers have told them of these things beforehand, and so they do not lose their dignity of their trust; on the contrary, their trust and determination increase. The Qur'an describes the believers' determination when they confronted the Confederates:

When the believers saw the Confederates, they said: "This is what Allah and His messenger promised us. Allah and His messenger told us the truth." It only increased them in faith and submission. (Surat al-Ahzab, 22)

Attempted murder

The unbelievers' cruelest assault against these individuals of the best and finest morality known to humanity is attempted murder. Almost every messenger has been faced with such an attempt. Sometimes these plots were successful; sometimes they were not. These unbelievers thought that killing the messengers would destroy Allah's religion and cause the believers to abandon their faith. The people's desire to stone Shu'ayb (as) to death is a striking example of the unbelievers' resentment and hostility toward those following Allah's way:

They said: "Shu'ayb, we do not understand much of what you say, and we see that you are weak among us. Were it not for your clan, we would have stoned you. We do not hold you in high esteem!" (Surah Hud, 91)

When Pharaoh and his circle were planning to kill Musa (as), Allah informed him:

A man came running from the furthest part of the city, saying: "Musa, the Council is conspiring to kill you, so leave! I am someone who brings you good advice." (Surat al-Qasas, 20)

Unbelievers also tried to kill the messengers through kidnappings and solitary confinement. Earlier, we gave the example of how Yusuf (as) was abandoned by his brothers in a well to die of exposure, hunger, and thirst. And Ibrahim's (as) people were frenzied enough to burn this blessed messenger alive after he had broken their idols. But Allah miraculously rescued him from his seemingly hopeless situation:

The only answer of his people was to say: "Kill him or burn him!" But Allah rescued him from the fire. There are certainly signs in that for people who are believers. (Surat al-'Ankabut, 24)

The Qur'an tells us that this attempt failed and that Allah protects His messengers:

... Allah will protect you from people... (Surat al-Ma'ida, 67)

Without Allah's permission, unbelievers cannot harm a believer or a messenger.

The Unbelievers' Traps Are Doomed to Fail from the Beginning

By taking a few physical measures, unbelievers think that they can silence a messenger's message. However, they never consider that Allah determines the outcome of everything and that He always helps the believers. They do their best to prevent the messenger's work, but their traps always fail and rebound upon them, no matter how well and intelligently planned they are. In the Qur'an, Allah makes the following promise:

... Allah always confounds the schemes of the unbelievers. (Surat al-Anfal, 18)

… The stratagems of the unbelievers are nothing but errors. (Surah Ghafir, 25)

They hatched a plot, and We hatched a plot while they were not aware. So look at the end result of all their plotting; We utterly destroyed them and their whole people! (Surat an-Naml, 50-51)

Or do they desire to dupe you? But the duped ones are the unbelievers. (Surat at-Tur, 42)

... But then, when a warner came to them it only increased their aversion, shown by their arrogance in the land and evil plotting. But evil plotting envelops only those who do it. Do they expect anything but the pattern of previous peoples? You will not find any changing in the pattern of Allah. You will not find any alteration in the pattern of Allah. (Surah Fatir, 42-43)

Every sort of trap, wicked ruse, accusation, and plot designed against the messengers will turn into something good, for apart from Allah there is no power; He creates every trap and ensures that it will come to naught. In fact, He turns all traps to the believers' advantage and thereby harms the unbelievers, who never realize that they are also subject to His will. Without the slightest alteration, they set the traps just as Allah commands. In the same way, believers witness the failure of these traps just as Allah wills. The Qur'an tells us that the traps will only harm the unbelievers:

Those before them plotted, but all plotting belongs to Allah. He knows what each self earns, and the unbelievers will soon know who has the Ultimate Abode. (Surat ar-Ra'd, 42)

And likewise in every city We set up its greatest wrongdoers to plot in it. They plot against themselves alone, but they are not aware of it. (Surat al-An'am, 123)

The Qur'an also tells us that no matter how damaging the trap may be, it cannot overcome what Allah has willed. To the unbelievers, these plots are seen as proofs of their power. But Allah has prepared a response for these people, and He always keeps His promise. This is one of His unchanging laws:

Our Word was given before to Our servants, the messengers, that they would certainly be helped. Our army will be victorious. (Surat as-Saffat, 171-173)

We showed great kindness to Musa and Harun. We rescued them and their people from their terrible plight. We supported them, and so they were the victors. (Surat as-Saffat, 114-116)

Allah has written: "I will be victorious, I and My messengers." Allah is Most Strong, Almighty. (Surat al-Mujadala, 21)

As for those who make Allah their friend, and His messenger and those who believe: It is the party of Allah that is victorious! (Surat al-Ma'ida, 56)

The lives of Allah's messengers are full of examples of victories obtained over the unbelievers' plots. For example, Pharaoh killed all male children who had been born during a particular period, took precautions, and oppressed believers, but he still could not hinder Musa (as). The people tried to burn Ibrahim (as) alive, but Allah cooled it for him so that he could survive. Yusuf's (as) brothers threw him into a well to die, but Allah rescued him and had an Egyptian king put him in charge of the nation's treasures. They tried to kill Jesus (as), but Allah raised him to heaven. Again and again He foiled their traps in the most unexpected way. Allah creates what and when He wills, and gives victory to His messengers.

Allah Knows All of Their Traps

Unbelievers, who have no knowledge of Allah's power, think that no one is aware of their traps for the messengers. Quietly and behind closed doors, they make their cruel and unjust decisions. But they are mistaken in their assumption that such secrecy hides them, for Allah knows all secrets and is aware of every detail. As the Qur'an says:

Do you not see that Allah knows what is in the heavens and on Earth? Three men cannot confer together secretly without Him being the fourth, or five without Him being the sixth, or fewer than that or more without Him being with them wherever they are. Then He will inform them on the Day of Resurrection of what they did. Allah has knowledge of all things. (Surat al-Mujadala, 7)

Many verses tell how futile and useless are the efforts of the unbelievers, who unite their forces and plot evil actions against good people, to conceal their wickedness.

They try to conceal themselves from people, but they cannot conceal themselves from Allah. He is with them when they spend the night saying things that are not pleasing to Him. Allah encompasses everything they do. (Surat an-Nisa', 108)

It makes no difference whether you keep secret what you say or voice it out loud, whether you hide in the night or go out in the day. (Surat ar-Ra'd, 10)

Do not consider Allah to be unaware of what the wrongdoers perpetrate. He is merely deferring them to a Day on which their sight will be transfixed. (Surah Ibrahim, 42)

Unable to immediately see the reward of their trickery, the plotters deceive themselves. Despite all of Allah's messengers' warnings, they persist in their wickedness. Allah is aware of each of their plans, but gives them a certain amount of time. So, believers who know of His promise endure their oppression with patient trust.

I will allow them more time. My device is sure. (Surat al-Qalam, 45)

They are hatching a plot. I too am hatching a plot. So bear with the unbelievers – bear with them for a while. (Surat at-Tariq, 15-17)

Do not imagine that the unbelievers have gotten ahead. They are quite powerless. (Surat al-Anfal, 59)

He [Nuh] began to build the Ark, and every time some nobles of his people passed by they ridiculed him. He said: "Though you ridicule us now, we will certainly ridicule you as you do us. You will soon know who will receive a punishment that disgraces him and find unleashed against himself an everlasting punishment." (Surah Hud, 38-39)

Messengers before you were mocked. I gave those who did not believe a little more time, and then I seized them. How terrible was My retribution! (Surat ar-Ra'd, 32)

Allah has promised that all such traps are doomed to fail:

They desired to trap him, but We made them the losers. (Surat al-Anbiya', 70)

If anyone wants power, all power belongs to Allah. All good words rise to Him, and He raises up all virtuous deeds. But people who plot evil deeds will suffer a harsh punishment. Their plotting is profitless. (Surah Fatir, 10)

Or do they desire to dupe you? But the duped ones are the unbelievers. (Surat at-Tur, 42)